Opinion, By
Butler Zvikomborero Kapumha-Harare
South
Africa’s fight against the systematic racism of the apartheid regime is often
and alas, reduced to one man- Nelson Mandela. He gets all the credit, the glory
and attention. Or maybe he does deserve? He is widely portrayed as a saint,
icon and hero of mankind. It hasn’t been much of a debatable story. Not for me,
because I never trust people who fight the war of the poor and oppressed and
turn out to be heroes of the rich and oppressors.
I find the
history accounts of South Africa, as presented in modern history texts, very
amusing- They are stagnant for the 27 years Mandela was in prison, as if
nothing happened, and as if the people were waiting for him to be released. And
the struggle continued just as he was released.
This has been significant in presenting the picture that Mandela
single-handedly won the fight against apartheid. The Mandela story is well
choreographed in the press for public consumption and any opposition to the
official story is intolerable. It is taboo to discuss such a topic, so I will
give my humble critique of his ‘heroism’. And with this article I risk a lot. I
risk my sanity. I risk being called names. And for that reason, facts, only,
will be my defence.
The purpose
of this article is to dispel ‘controlled’ illusions of a one man show-that is
often portrayed, and challenge the dominant version of the construct of the
story of South Africa’s independence struggle. The author does not dispute that
Mandela is a hero but concurs with Adam Roberts1 as he carefully put
it “Mandela is a hero, not a saint as mostly portrayed”. And it is the proposition
of the writer that the story of the fight against apartheid is way bigger than
Nelson Mandela, and should be packaged as such without the obsequious and disproportional
praise of one person, because it is misleading and mischievous. Many people
lost their lives, families, and most productive times of their lives, in
sacrifice to the struggle, along with Nelson Mandela, and often their effort
and contributions go without credit and in some cases omitted.
But the first
question to this whole subject is-What did Nelson Mandela do to become such a
hero? What did he do, extra-ordinarily
that makes him adored with such veneration across all people of different
religions, races and political persuasions? And I often ask this question to
people I meet. I get the same answer constructed in the same paraphrase and
vocabulary.
The next question
is how significant was his individual contribution to the struggle for
independence, especially during the 27 years he was absent from the
‘battlefield’ whilst guys like Oliver Tambo led the African National Congress
(ANC)?
Another
question is why did Nelson Mandela, a terrorist to the Apartheid regime
sympathizers, both in South Africa and in other countries like USA under Ronald
Reagan, UK under Margaret Thatcher, and another apartheid regime of Israel, and
then quickly turn into their hero. I mean it might have been easier for Mandela
to forgive them, given his ‘good heart’, but for the racists and white
supremacists to say Mandela is a ‘terrorist-turned-hero’ is just not convincing
at surface level.
And another
question, did he have plans to redress the dire poverty and economic disparity
in South Africa? Or his plans only included having an end to apartheid in a
political sense only?
Why is he
still silent, today, on those issues, like poverty, inequality, racism, and
land disparity, still a dominant predicament in South Africa’s majority
population? Has he left it for other leaders? Or those are not his concerns? Or
he is not ‘stupid’ enough to destroy his international brand and heroism like
what Robert Mugabe did?
The fuss
over Nelson Mandela is completely astounding. It bridges between a cult and the
nearest thing to a religion. He has a province, a city, hundreds of roads, town
squares, schools, hospitals, bridges, gardens, currency notes, Universities,
Airdromes, malls, Institutions, all named after him. He has statures everywhere
including the United Kingdom Parliament. All this is in recognition to his
fight against apartheid and his belief of a non-racial society. When the United
Nations declared his birthday the Nelson Mandela day, they said of him being,
“a living embodiment of the highest values of the United Nations”. Every
serious leader in the world, or Hollywood celebrity or person of influence
anywhere is recommended to have a portrait with Nelson Mandela, seemingly. It’s
good for business and personal image.
Controversial self proclaimed 'Prophets',and 'businesspersons'- Emmanuel' Makandiwa and Eubert Mudzanire pictured with Nelson Mandela in South Africa
But the
above paragraph would at surface level make me a ‘hater’, right? But I think
the proportion of “the emotional apotheosis of Mandelatry”, as one blogger2 puts it would, to any
rationalist, pose the question-What did he do to be venerated as such? I posed
this question in one of the previous paragraphs.
Who is
Nelson Mandela and what did he do?
Nelson
Mandela, born Rolihlahla Mandela, was a lawyer in a racist country, where being
African was a crime itself. Being black meant unequal treatment and
opportunities compared to persons of different races- be it European, Asian or
mixed. Africans were second class citizens in their native country, being
denied even of the most basic tenants of human rights. And Mandela was a boxer,
please note. Together with Oliver Tambo, Congress Mbata, Walter Sisulu and
others, Mandela helped form the ANC Youth league within the liberation movement
ANC that had been formed in 1912. He was the Secretary General of the Youth
League in 1947, then President in 1951.But he only became President of the ANC Party
in 1991-1997. Together, with other comrades like Oliver Tambo and Walter
Sisulu, and Steve Biko of Black Consciousness Movement they organized
resistance and civil disobedience to fight against the system, until the ANC
sought an armed resistance, justifiably so. He married three times to Evelyn
Mase, Winnie Madikizela and most recently Graca Machel. After the Sharpsville
Massacre of 1960, Albert Luthuli ordered the formation of the Umkhonto we
Sizwe-ANC’s military wing, with Nelson Mandela as its commander. Mandela
received guerrilla military training in Algeria in 1962. He was later arrested
in 1963 for alleged “terrorism” and more specifically, “for targeting public infrastructure
like buildings and pylons in the military activities of the Umkhonto we Sizwe”.
He was first sentenced to death, but, later spent the next 27 years at a prison,
18 of them at Robben Islands. He came out, after mounting pressure to the
apartheid regime from everyone, everywhere except for a few like
fellow-apartheid Israel, and then struck a deal with then President Frederik De
Klerk, and he became the president of a ‘democratic’ South Africa. After
independence, his vision of a non-racial nation continued in what is termed a
“Rainbow Nation”. He adopted liberal to neoliberal economic policies and
continued in the economic guidelines of the previously apartheid South Africa.
No attempts at redressing the economic disparity were made, and the poor
remained poor if not poorer. The rich went richer, mostly on the same
exploitative model of pre-independent South Africa. The preferential access to
ownership of land, businesses and other opportunities to white people is still
a sad feature in South Africa’s society. And Nelson Mandela resigned from ANC
leadership in 1997 and from the Presidency in 1999.
So let’s
dispel some minor common lies.
(i)
Mandela
was never the ‘leader’ of the ANC when it fought apartheid; he only became so
after the end of apartheid, because its leader Oliver Tambo had died of stroke
just after the end of apartheid. That was in 1991.
(ii)
Mandela
never negotiated the constitution of South Africa. Hundreds of lawyers and
academics led by Cyril Ramaphosa (now ANC Deputy President) and Roef Meyer (a
former intelligence chief) did. Both Mandela and De Klerk kept their distance.
(iii)
It
is not Mandela who started ‘talks’ with the National Party. Oliver Tambo had
extensive talks with De Klerk’s predecessor, PW Botha in the 1980s.
(iv)
Mandela
was never a pacifist. He was a guerrilla war leader trained in Algeria and Ethiopia.
He was commander of the military wing of the ANC.
So the
construct of Mandela’s heroism goes: “Mandela was imprisoned for 27 years… That’s
an awful lot of time. He then forgave his perpetrators and today South Africa
is a non-racial exemplary African rich country. He was President for only 5
years. Look at Zimbabwe, man. Mandela is a hero man.” Some just take the media
type of portrayal, which says, “Madiba is the best thing to happen to Africa.
He brought an end to apartheid and brought independence to Africa. He is the
greatest African and the most important human of our time.” And the argument is
essentially substantiated by “27 years in prison” and “forgiveness”.
Different
classes of people view Nelson Mandela as their hero. The extremely rich who
feel Mandela never posed a threat to their capitalist and exploitative
adventures, Mandela is also a hero. Those whose fathers and grandfathers
grabbed diamond fields; gold claims and vast farmlands are still in charge
thanks to the heroism of Nelson Mandela.
The
extremely poor think Nelson Mandela is their hero because of the euphoria that
gripped them since his release from prison. It hasn’t translated to better
opportunities, and they are still living a shack without jobs or comparable
livelihood as of the previously preferential race in apartheid era. But still
Mandela is their hero. He ‘won’ them freedom, so they say.
Walter
Sisulu also spent almost 26 years at Robben Islands just like Nelson Mandela.
He was Secretary General of the ANC when Mandela was a Secretary General of the
ANC Youth league. He then became ANC deputy President when Mandela became
President from 1991-1994. So in terms of contributions to the anti-apartheid
struggle, whatever Mandela did, Sisulu did too. But no one cares about Sisulu.
Only Mandela! The disproportionate veneration of these people, who had equal
and similar contribution towards the same cause, is in my view appalling and
raises a lot of questions. If we praise Mandela for spending 27 years in prison
and coming out with a reconciliatory message, why don’t we praise Walter Sisulu
for achieving the same feat? It’s like Walter Sisulu is totally ignored when
comparing to the deification of the person of Mandela and his supposed feat.
Then Oliver
Tambo, whom, whilst Mandela was in prison, was the President of ANC, between
1967 and 1991 after succeeding Albert Luthuli. He organized international
solidarity and called for the BDS (Boycott, Divestment and Sanctions) campaign
that pressurized the apartheid regime into giving in. He never gave up in the
most difficult of times when ANC was banned under the suppression of Communism
Act. He continued anti-apartheid activities at a new headquarters in Zambia, in
exile. If I were to credit one person for the end of apartheid, it will be him.
The external pressure mobilized by Tambo proved to be the defining factor
leading to the release of the many ANC cadres at Robben Islands, which Mandela
was one of. But this part of history has been wiped out carefully to pave way
for the glory of Mandela. A ‘Jack Bauer’ type of story on Mandela today has
made him a big idol and a man who single-handedly fought apartheid, whereas the
people who actually did are side-lined in the official story.
As a matter
of record, the struggle did continue during Mandela’s absence. It’s unfortunate
that we have forgotten the names of those who did. The Soweto uprisings. The
sanctions by the United Nations. The support of the Frontline States especially
Zambia. The Oliver Tambos. They are left out the picture for technical reasons-
probably they don’t just fit in.
It is
without doubt that the media type of marketing of an international Mandela
brand, has led to this hagiography that deify Nelson Mandela in the media. He
is a good man, but hysterically over-rated. His achievements have been achieved
by other people who do not get equivalent attention and glory. Mandela’s
choreographed media picture is a celebration of the capitalist minority who
control and manufacture public consent through the media. Dominic Mhiripiri4
says, “The continual sycophantic veneration of such people
serves to place a gap between what the ordinary man and woman can achieve, and what
the great figures of history were able to do”. He also, like I do propose that
the “deity of Mandela is merely a construct of the media”.
As long as
the fraudulently obtained farm land, mining claims and other capitalist
adventures were intact, it was perfectly going to work for the white minority.
And Enrick Patrick3 says that “the end of apartheid in South Africa
is a scam”. Objectively, it is a fairly uncontroversial statement. Comparing
the demands of the African people enshrined in the Freedom Charter of 1955,
chief being the declaration “The people shall share in the country’s wealth”
and the “the people shall govern”, a reference to the vast mineral wealth
beneath its soils and farmland, it is clear that the totality in the end of
colonialism and apartheid is a farce in South Africa.
The
anti-colonial and anti-apartheid struggle was to fight the systematic injustice
that denied opportunities for Africans to basic and fundamental human rights
and more importantly to redress the racial disparity in the ownership of the
means of production, primarily the land stolen from the Natives before and
after the National Party (architects of institutionalized apartheid) came into
power in the late 1940s. Besides redistribution of the ownership to means of
production being a key feature of equality and equity, it means reducing the
poverty characteristic of the black majority of South Africans. The Freedom Charter was forsaken by Nelson
Mandela in his Presidency- a total betrayal to the Africans who fought to end
unjust domination and oppression. And this is what Winnie Madikizela-Mandela
has been saying, much to her persecution. She said Nelson Mandela has become a
“corporate foundation”, adding that “Mandela let us down”.
Today, South
Africa is the most unequal country in the world. It has the biggest gap between
the rich and the poor. 50% of its population, largely Africans lives under the
poverty datum line. The World Bank report in 2012 that focused on the equality
of opportunities said South Africa is characterised by “economic exclusion,
perpetuating inequality making it highly unequal”. Oxfam’s similar report
estimated that the top 100 richest people gained 60%, whilst the greater bottom
slipped further into poverty. 16 million of its population depends on social
grants from the government and other non-governmental actors. The mineral resources of South Africa are the
privilege of a few elite. The vast farmlands are owned by a few farmers with no
merit save that they are white. 60-70% of commercial farmland is owned by less
than 10’000 white farmers and the demands for a just, equitable land
redistribution exercise are constantly blocked by the ruling elite. When Nelson
Mandela assumed presidency, he denied calls to nationalise key strategic industries
especially the South African Reserve Bank. The bank owned by a few shareholders
who now dictate the monetary policy of South Africa. He continued the neo
liberal policies of the National Party and was only the figurehead of a black
man in office. The bourgeoisies retained economic power, which is all that
matters. And today the apartheid model that makes the few ruling elite
extremely powerful-politically and economically at the expense of the person in
the street is an undeniable inconvenient truth.
Mandela is
complicit in retaining unjust economic power of a few bourgeoisies at the
expense of the black majority. The mineral wealth should have been shared. The
land should be redistributed. These dreams and hopes fade by the day for the 16
million waiting for government grants and assistance every day.
The story
hasn’t changed for the person living in a shack outside Cape Town. But we know
the story of the Oppenheimer family, the Rupert family, the Ackerman family,
Christo Wiese, Laurie Dippenaar, Stephen Saad and a few who continue to get
rich in South Africa’s conducive environment. South Africa’s growth is
meaningless unless it is shared.
The failure
to redress economic inequalities between races is simply indefensible. There
are no excuses.
I would have
wanted to compare the policies of Nelson Mandela with those of Thomas Sankara,
Hugo Chavez and other persons whose heroism is a product of their successful
fight against the most pressing human problems like poverty, exploitation,
economic oppression and racism head-on through efficacious land reforms,
education, and health reforms. But I will not.
I would also
have wanted to compare Nelson Mandela to Mahatma Ghandi, Noam Chomsky, Martin
L. King (Jnr.) and other people who I believe are moral authorities and
portrayed a consistent and coherent link between their actions and their
speech. Most of them did not tire in fight for particular moral causes through
peaceful means. But I will not, also.
But I think
it is suffice to say, for all his achievements and struggles, Nelson Mandela is
not my hero.
Reference
1.
Adam
Roberts, Mandela is a hero not a saint, Comment is free, The Guardian UK
2.
Heresy
Corner. www.heresycorner.blogspot.com
3.
Enrick
Patrick, Nelson Mandela: the betrayal of a hero. http://resistenzaeliberta.wordpress.com/
4.
Dominic
Mhiripiri, Student at Brown University, USA. “The most over-rated man in the
world”. Article appeared in the Brown Daily Herald
5.
Nathan
Geffen, Nelson Mandela is not South Africa, The Guardian UK


